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 The Bookcase At Home

[This is taken from William Dean Howells' My Literary Passions.]

William Dean Howells 

 To give an account of one’s reading is in some sort to give an account of one’s life; and I hope that I shall not offend those who follow me in these papers, if I cannot help speaking of myself in speaking of the authors I must call my masters: my masters not because they taught me this or that directly, but because I had such delight in them that I could not fail to teach myself from them whatever I was capable of learning. I do not know whether I have been what people call a great reader; I cannot claim even to have been a very wise reader; but I have always been conscious of a high purpose to read much more, and more discreetly, than I have ever really done, and probably it is from the vantage-ground of this good intention that I shall sometimes be found writing here rather than from the facts of the case.

But I am pretty sure that I began right, and that if I had always kept the lofty level which I struck at the outset I should have the right to use authority in these reminiscences without a bad conscience. I shall try not to use authority, however, and I do not expect to speak here of all my reading, whether it has been much or little, but only of those books, or of those authors that I have felt a genuine passion for. I have known such passions at every period of my life, but it is mainly of the loves of my youth that I shall write, and I shall write all the more frankly because my own youth now seems to me rather more alien than that of any other person.

I think that I came of a reading race, which has always loved literature in a way, and in spite of varying fortunes and many changes. From a letter of my great-grandmother’s written to a stubborn daughter upon some unfilial behavior, like running away to be married, I suspect that she was fond of the high-colored fiction of her day, for she tells the willful child that she has “planted a dagger in her mother’s heart,” and I should not be surprised if it were from this fine-languaged lady that my grandfather derived his taste for poetry rather than from his father, who was of a worldly wiser mind. To be sure, he became a Friend by Convincement as the Quakers say, and so I cannot imagine that he was altogether worldly; but he had an eye to the main chance: he founded the industry of making flannels in the little Welsh town where he lived, and he seems to have grown richer, for his day and place, than any of us have since grown for ours. My grandfather, indeed, was concerned chiefly in getting away from the world and its wickedness. He came to this country early in the nineteenth century and settled his family in a log-cabin in the Ohio woods, that they might be safe from the sinister influences of the village where he was managing some woolen-mills. But he kept his affection for certain poets of the graver, not to say gloomier sort, and he must have suffered his children to read them, pending that great question of their souls’ salvation which was a lifelong trouble to him.

My father, at any rate, had such a decided bent in the direction of literature, that he was not content in any of his several economical experiments till he became the editor of a newspaper, which was then the sole means of satisfying a literary passion. His paper, at the date when I began to know him, was a living, comfortable and decent, but without the least promise of wealth in it, or the hope even of a much better condition. I think now that he was wise not to care for the advancement which most of us have our hearts set upon, and that it was one of his finest qualities that he was content with a lot in life where he was not exempt from work with his hands, and yet where he was not so pressed by need but he could give himself at will not only to the things of the spirit, but the things of the mind too. After a season of skepticism he had become a religious man, like the rest of his race, but in his own fashion, which was not at all the fashion of my grandfather: a Friend who had married out of Meeting, and had ended a perfervid Methodist. My father, who could never get himself converted at any of the camp-meetings where my grandfather often led the forces of prayer to his support, and had at last to be given up in despair, fell in with the writings of Emanuel Swedenborg, and embraced the doctrine of that philosopher with a content that has lasted him all the days of his many years. Ever since I can remember, the works of Swedenborg formed a large part of his library; he read them much himself, and much to my mother, and occasionally a “Memorable Relation” from them to us children. But he did not force them upon our notice, nor urge us to read them, and I think this was very well. I suppose his conscience and his reason kept him from doing so.  But in regard to other books, his fondness was too much for him, and when I began to show a liking for literature he was eager to guide my choice.

His own choice was for poetry, and the most of our library, which was not given to theology, was given to poetry. I call it the library now, but then we called it the bookcase, and that was what literally it was, because I believe that whatever we had called our modest collection of books, it was a larger private collection than any other in the town where we lived. Still it was all held, and shut with glass doors, in a case of very few shelves. It was not considerably enlarged during my childhood, for few books came to my father as editor, and he indulged himself in buying them even more rarely. My grandfather’s book store (it was also the village drug-store) had then the only stock of literature for sale in the place; and once, when Harper & Brothers’ agent came to replenish it, he gave my father several volumes for review. One of these was a copy of Thomson’s Seasons, a finely illustrated edition, whose pictures I knew long before I knew the poetry, and thought them the most beautiful things that ever were. My father read passages of the book aloud, and he wanted me to read it all myself. For the matter of that he wanted me to read Cowper, from whom no one could get anything but good, and he wanted me to read Byron, from whom I could then have got no harm; we get harm from the evil we understand. He loved Burns, too, and he used to read aloud from him, I must own, to my inexpressible weariness. I could not away with that dialect, and I could not then feel the charm of the poet’s wit, nor the tender beauty of his pathos. Moore, I could manage better; and when my father read “Lalla Rookh” to my mother I sat up to listen, and entered into all the woes of Iran in the story of the “Fire Worshippers.” I drew the line at the “Veiled Prophet of Khorassan,” though I had some sense of the humor of the poet’s conception of the critic in “Fadladeen.” But I liked Scott’s poems far better, and got from Ispahan to Edinburgh with a glad alacrity of fancy. I followed the “Lady of the Lake” throughout, and when I first began to contrive verses of my own I found that poem a fit model in mood and meter.

Among other volumes of verse on the top shelf of the bookcase, of which I used to look at the outside without penetrating deeply within, were Pope’s translation of the Iliad and the Odyssey, and Dryden’s Virgil, pretty little tomes in tree-calf, published by James Crissy in Philadelphia, and illustrated with small copper-plates, which somehow seemed to put the matter hopelessly beyond me. It was as if they said to me in so many words that literature which furnished the subjects of such pictures I could not hope to understand, and need not try. At any rate, I let them alone for the time, and I did not meddle with a volume of Shakespeare, in green cloth and cruelly fine print, which overawed me in like manner with its wood-cuts. I cannot say just why I conceived that there was something unhallowed in the matter of the book; perhaps this was a tint from the reputation of the rather profligate young man from whom my father had it. If he were not profligate I ask his pardon. I have not the least notion who he was, but that was the notion I had of him, whoever he was, or wherever he now is. There may never have been such a young man at all; the impression I had may have been pure invention of my own, like many things with children, who do not very distinctly know their dreams from their experiences, and live in the world where both project the same quality of shadow.

There were, of course, other books in the bookcase, which my consciousness made no account of, and I speak only of those I remember.  Fiction there was none at all that I can recall, except Poe’s ‘Tales of the Grotesque and the Arabesque’ (I long afflicted myself as to what those words meant, when I might easily have asked and found out) and Bulwer’s Last Days of Pompeii, all in the same kind of binding. History is known, to my young remembrance of that library, by a History of the United States, whose dust and ashes I hardly made my way through; and by a ‘Chronicle of the Conquest of Granada’, by the ever dear and precious Fray Antonio Agapida, whom I was long in making out to be one and the same as Washington Irving.

In school there was as little literature then as there is now, and I cannot say anything worse of our school reading; but I was not really very much in school, and so I got small harm from it. The printing-office was my school from a very early date. My father thoroughly believed in it, and he had his beliefs as to work, which he illustrated as soon as we were old enough to learn the trade he followed. We could go to school and study, or we could go into the printing-office and work, with an equal chance of learning, but we could not be idle; we must do something, for our souls’ sake, though he was willing enough we should play, and he liked himself to go into the woods with us, and to enjoy the pleasures that manhood can share with childhood. I suppose that as the world goes now we were poor. His income was never above twelve hundred a year, and his family was large; but nobody was rich there or then; we lived in the simple abundance of that time and place, and we did not know that we were poor. As yet the unequal modern conditions were undreamed of (who indeed could have dreamed of them forty or fifty years ago?) in the little Southern Ohio town where nearly the whole of my most happy boyhood was passed.










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© D. J. McAdam.  2007.  All rights reserved.  This article may not be reproduced without written permission of the author.